Tyr-Ziu Saxnot
03-23-2013, 03:41 PM
http://www.google.ca/search?q=NEPHILIM&hl=en&lr=&as_qdr=all&tbm=isch&tbo=u&source=univ&sa=X&ei=HRBOUbf0I4HA9QS5k4CYAQ&ved=0CEEQsAQ&biw=1152&bih=773#imgrc=8uXxQrfSn8kqvM%3A%3Brf5Hk1uh1s1mAM%3 Bhttp%253A%252F%252Fwww.propheticvoice.co.uk%252Fi mages%252Fnephilim%252Fnephilim1xr6.jpg%3Bhttp%253 A%252F%252Fwww.propheticvoice.co.uk%252FNephilim_-_Biblical_Giants%3B480%3B330
http://z.about.com/d/urbanlegends/1/5/8/2/1/nephilim_5.jpg
Fake or not???
Remember bible references a race of giants and David slew a giant-Goliath.
Check the link for more pics and info.-Tyr
http://oddx.com/wp-content/uploads/2012/10/Nephilim.jpg (http://oddx.com/2012/10/nephilim/nephilim-2/)Nephilim were the offspring of the “sons of God” and the “daughters of men” according to Genesis 6:4; and also gigantic men who inhabited Canaan according to Numbers 13:33. There is contention as to the exact meaning and etymology of the word itself. It probably derives from the Semitic root npl (נָפַל), which means “to fall” but also includes “to cause to fall” and “to kill, to ruin”. According to Brown-Driver-Briggs Lexicon, a standard reference for Biblical Hebrew and Aramaic, the meaning is “giants”. Adam Clarke, an 18thcentury theologian and Bible scholar, took the passive meaning of “fallen” or “apostates”. And Ronald Hendel argued that it is the passive form “ones who have fallen”.The contention over the meaning remains, but there is one consistency. The term Nephilim occurs only twice in the Hebrew Bible. The first occurrence appears in the book of Genesis 6:1-4, falling directly before the story of Noah’s ark. It reads as follows:
http://t3.gstatic.com/images?q=tbn:ANd9GcSe-02IHTgACnL72zYJaLnZZ_q5K9Kmj2WIV7_ueDNrGKyGTy2d2g
http://www.econ.ohio-state.edu/jhm/arch/decalog.html
<center style="color: rgb(0, 0, 0); font-family: 'Times New Roman'; font-size: medium;">The Newark, Ohio Decalogue Stone and Keystonehttp://www.econ.ohio-state.edu/jhm/arch/new1.gif Online PDF of "An Annotated Transcription of the Ohio Decalogue Stone," (http://www.econ.ohio-state.edu/jhm/arch/wyrick/transcrpt.pdf) by J. Huston McCulloch, Epigraphic Society Occasional Papers vol. 21 (1992): 56-71.</center>http://www.econ.ohio-state.edu/jhm/arch/dec1.gif<center style="color: rgb(0, 0, 0); font-family: 'Times New Roman'; font-size: medium;">The Decalogue</center>In November of 1860, David Wyrick of Newark, Ohio found an inscribed stone in a burial mound about 10 miles south of Newark. The stone is inscribed on all sides with a condensed version of the Ten Commandments or Decalogue, in a peculiar form of post-Exilic square Hebrew letters. The robed and bearded figure on the front is identified as Moses in letters fanning over his head.
The inscription is carved into a fine-grained black stone that only appears to be brown in the accompanying overexposed color photographs. It has been identified by geologists Ken Bork and Dave Hawkins of Denison University as limestone; a fossil crinoid stem is visible on the surface, and the stone reacts strongly to HCl. It is definitely not black alabaster or gypsum as previously reported here. According to James L. Murphy of Ohio State University, "Large white crinoid stems are common in the Upper Mercer and Boggs limestone units in Muskingum Co. and elsewhere, and these limestones are often very dark gray to black in color. You could find such rock at the Forks of the Muskingum at Zanesville, though the Upper Mercer limestones do not outcrop much further up the Licking." We therefore need not look any farther than the next county over to find a potential source for the stone, contrary to the previous assertion here that such limestone is not common in Ohio. [Paragraph updated 8/7/00, per personal communication from Murphy.]
The inscribed stone was found inside a sandstone box, smooth on the outside, and hollowed out within to exactly hold the stone. Click here to view the stone box (http://www.econ.ohio-state.edu/jhm/arch/dec3.gif). Click here for viewing tips (http://www.econ.ohio-state.edu/jhm/arch/decalog.html#tips).
The Decalogue inscription begins at the non-alphabetic symbol at the top of the front, runs down the left side of the front, around every available space on the back and sides, and then back up the right side of the front to end where it begins, as though it were to be read repetitively
http://z.about.com/d/urbanlegends/1/5/8/2/1/nephilim_5.jpg
Fake or not???
Remember bible references a race of giants and David slew a giant-Goliath.
Check the link for more pics and info.-Tyr
http://oddx.com/wp-content/uploads/2012/10/Nephilim.jpg (http://oddx.com/2012/10/nephilim/nephilim-2/)Nephilim were the offspring of the “sons of God” and the “daughters of men” according to Genesis 6:4; and also gigantic men who inhabited Canaan according to Numbers 13:33. There is contention as to the exact meaning and etymology of the word itself. It probably derives from the Semitic root npl (נָפַל), which means “to fall” but also includes “to cause to fall” and “to kill, to ruin”. According to Brown-Driver-Briggs Lexicon, a standard reference for Biblical Hebrew and Aramaic, the meaning is “giants”. Adam Clarke, an 18thcentury theologian and Bible scholar, took the passive meaning of “fallen” or “apostates”. And Ronald Hendel argued that it is the passive form “ones who have fallen”.The contention over the meaning remains, but there is one consistency. The term Nephilim occurs only twice in the Hebrew Bible. The first occurrence appears in the book of Genesis 6:1-4, falling directly before the story of Noah’s ark. It reads as follows:
http://t3.gstatic.com/images?q=tbn:ANd9GcSe-02IHTgACnL72zYJaLnZZ_q5K9Kmj2WIV7_ueDNrGKyGTy2d2g
http://www.econ.ohio-state.edu/jhm/arch/decalog.html
<center style="color: rgb(0, 0, 0); font-family: 'Times New Roman'; font-size: medium;">The Newark, Ohio Decalogue Stone and Keystonehttp://www.econ.ohio-state.edu/jhm/arch/new1.gif Online PDF of "An Annotated Transcription of the Ohio Decalogue Stone," (http://www.econ.ohio-state.edu/jhm/arch/wyrick/transcrpt.pdf) by J. Huston McCulloch, Epigraphic Society Occasional Papers vol. 21 (1992): 56-71.</center>http://www.econ.ohio-state.edu/jhm/arch/dec1.gif<center style="color: rgb(0, 0, 0); font-family: 'Times New Roman'; font-size: medium;">The Decalogue</center>In November of 1860, David Wyrick of Newark, Ohio found an inscribed stone in a burial mound about 10 miles south of Newark. The stone is inscribed on all sides with a condensed version of the Ten Commandments or Decalogue, in a peculiar form of post-Exilic square Hebrew letters. The robed and bearded figure on the front is identified as Moses in letters fanning over his head.
The inscription is carved into a fine-grained black stone that only appears to be brown in the accompanying overexposed color photographs. It has been identified by geologists Ken Bork and Dave Hawkins of Denison University as limestone; a fossil crinoid stem is visible on the surface, and the stone reacts strongly to HCl. It is definitely not black alabaster or gypsum as previously reported here. According to James L. Murphy of Ohio State University, "Large white crinoid stems are common in the Upper Mercer and Boggs limestone units in Muskingum Co. and elsewhere, and these limestones are often very dark gray to black in color. You could find such rock at the Forks of the Muskingum at Zanesville, though the Upper Mercer limestones do not outcrop much further up the Licking." We therefore need not look any farther than the next county over to find a potential source for the stone, contrary to the previous assertion here that such limestone is not common in Ohio. [Paragraph updated 8/7/00, per personal communication from Murphy.]
The inscribed stone was found inside a sandstone box, smooth on the outside, and hollowed out within to exactly hold the stone. Click here to view the stone box (http://www.econ.ohio-state.edu/jhm/arch/dec3.gif). Click here for viewing tips (http://www.econ.ohio-state.edu/jhm/arch/decalog.html#tips).
The Decalogue inscription begins at the non-alphabetic symbol at the top of the front, runs down the left side of the front, around every available space on the back and sides, and then back up the right side of the front to end where it begins, as though it were to be read repetitively