chloe
02-23-2010, 07:04 AM
By RACHEL ZOLL
AP Religion Writer
(AP) - Sana Rahim was born in the cowboy country of southeastern Wyoming, to Pakistani parents who had emigrated so her father could earn a doctorate.
She speaks Urdu with her family, but can't read or write the language. She recites prayers in Arabic, but doesn't know exactly what each word means.
Now a 20-year-old junior at Northwestern University, she, like many other American-born Muslims, is most comfortable with sermons and lectures in English, although they can't always find U.S. mosques that offer them.
"I don't really get the time to study Arabic," Rahim said. "With all the different groups in America, English is a unifying thing that ties us together."
Like Jewish immigrants who fought over English-language prayer and Roman Catholics who resisted the new Mass in English, U.S. Muslims are waging their own debate about how much English they can use inside mosques without violating Islamic law and abandoning their culture.
The issue is part of a broader discussion within the Muslim community about young U.S. Muslims and their alienation from American mosques. Houses of worship founded by older immigrant Muslims often held fast to the culture and language of their native countries. For them, English in the mosque threatened Muslim identity. Their American-born children, however, can't relate.
"This is a constant problem talked about _ young people in mosques," said Shahed Amanullah, co-founder of salatomatic.com, which lists thousands of mosques and reviews from users. "It's not just about the Friday prayers. It's the response that mosques have to the cultural reality of growing up Muslim in America. If young people don't find what they need in the mosque, they'll find it on the Internet."
http://www.ksl.com/index.php?nid=576&sid=9760946
AP Religion Writer
(AP) - Sana Rahim was born in the cowboy country of southeastern Wyoming, to Pakistani parents who had emigrated so her father could earn a doctorate.
She speaks Urdu with her family, but can't read or write the language. She recites prayers in Arabic, but doesn't know exactly what each word means.
Now a 20-year-old junior at Northwestern University, she, like many other American-born Muslims, is most comfortable with sermons and lectures in English, although they can't always find U.S. mosques that offer them.
"I don't really get the time to study Arabic," Rahim said. "With all the different groups in America, English is a unifying thing that ties us together."
Like Jewish immigrants who fought over English-language prayer and Roman Catholics who resisted the new Mass in English, U.S. Muslims are waging their own debate about how much English they can use inside mosques without violating Islamic law and abandoning their culture.
The issue is part of a broader discussion within the Muslim community about young U.S. Muslims and their alienation from American mosques. Houses of worship founded by older immigrant Muslims often held fast to the culture and language of their native countries. For them, English in the mosque threatened Muslim identity. Their American-born children, however, can't relate.
"This is a constant problem talked about _ young people in mosques," said Shahed Amanullah, co-founder of salatomatic.com, which lists thousands of mosques and reviews from users. "It's not just about the Friday prayers. It's the response that mosques have to the cultural reality of growing up Muslim in America. If young people don't find what they need in the mosque, they'll find it on the Internet."
http://www.ksl.com/index.php?nid=576&sid=9760946